Islamic Law Enforcement Through Religious Courts in Indonesia
DOI:
https://doi.org/10.54783/endlessjournal.v2i2.105Abstract
As a country with the largest Muslim community in the world, the existence of Religious Courts is quite important as a step for the Islamic community to obtain justice. This research then aims to see how the position, authority and legal sources of the Religious Courts are in becoming Islamic law enforcers in Indonesia. This research is qualitative research using data from previous studies. The results of this study found that the source of law owned by the Religious Courts comes from material sources of law, such as Islamic law, and formal sources of law originating from statutes. Then, the Religious Courts have the ability to evaluate, decide, and resolve a variety of disputes at the initial level involving Muslims. The authority of the Religious Court itself is comprised of both relative and absolute authority.
References
Brems, E., & Lavrysen, L. (2015). ‘Don’t use a sledgehammer to crack a nut’: less restrictive means in the case law of the European Court of Human Rights. Human Rights Law Review, 15(1), 139-168.
Brouard, S., & Hönnige, C. (2017). Constitutional courts as veto players: Lessons from the United States, France and Germany. European Journal of Political Research, 56(3), 529-552.
Butt, S. (2018). Religious conservatism, Islamic criminal law and the judiciary in Indonesia: a tale of three courts. The Journal of Legal Pluralism and Unofficial Law, 50(3), 402-434.
Chen, F., & Kang, Y. (2016). Disorganized popular contention and local institutional building in China: a case study in Guangdong. Journal of Contemporary China, 25(100), 596-612.
Cholil, M. (2017). Complexities in dealing with gender inequality: Muslim women and mosque-based social services in East Java Indonesia. Journal of Indonesian Islam, 11(2).
Deakin, S., Gindis, D., Hodgson, G. M., Huang, K., & Pistor, K. (2017). Legal institutionalism: Capitalism and the constitutive role of law. Journal of Comparative Economics, 45(1), 188-200.
Ercanbrack, J. (2019). The standardization of Islamic financial law: law making in modern financial markets. The American Journal of Comparative Law, 67(4), 825-860.
Erie, M. S. (2015). Muslim mandarins in Chinese courts: Dispute resolution, Islamic law, and the secular state in northwest China. Law & Social Inquiry, 40(4), 1001-1030.
Furqan, A. A., & Haries, A. (2018). The Difference of a Child (Walad) Concept in Islamic Inheritance Law and its Implications on The Decisions of the Religious Courts in Indonesia. Mazahib Jurnal Pemikiran Hukum Islam, 17, 119-146.
Herawati, T., Ilwan, M., & Kaharudin, K. (2019). Other Understanding Arrangements That Are Contrary to Pancasila in Law Number 16 of 2017. International Journal of Multicultural and Multireligious Understanding, 6(5), 598-610.
Kelemen, R. D. (2016). The Court of Justice of the European Union in the twenty-first century. Law & Contemp. Probs., 79, 117.
Kosař, D., & Lixinski, L. (2015). Domestic judicial design by international human rights courts. American Journal of International Law, 109(4), 713-760.
Larsson, O., Naurin, D., Derlén, M., & Lindholm, J. (2017). Speaking law to power: the strategic use of precedent of the court of justice of the European Union. Comparative Political Studies, 50(7), 879-907.
Maksum, A. (2017). Discourses on Islam and democracy in Indonesia: A study on the intellectual debate between Liberal Islam network (JIL) and Hizbut Tahrir Indonesia (HTI). Journal of Indonesian Islam, 11(2), 405-422.
Mardiana, A., & Darwis, R. (2015). The Gorontalo Religious Court Judges Response Toward Their Absolute Competence in Resolving Shariah Economy Disputes. Al-Ulum, 15(1), 201-218.
Muhammadin, F., Awfa, M., & Anjani, K. (2019). Applying Customary International Law in the Indonesian Human Rights Court-An Islamic Solution of the Conundrum. Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilisation (ISTAC), 24(2).
Nadir, N., & Wardani, W. Y. (2019). The Evaluation Of Independent Norm Text And Impartial Judge On The Constitutional Court Of Indonesia. Sociological Jurisprudence Journal, 2(1), 13-25.
Nurhadi, N. (2019). The dualism of the Supreme Court’s decisions on the position of non-marital child. Jurnal Hukum dan Peradilan, 8(2), 228-254.
Nurlaelawati, E., & Van Huis, S. C. (2019). The status of children born out of wedlock and adopted children in Indonesia: Interactions between Islamic, adat, and human rights norms. Journal of law and religion, 34(3), 356-382.
Rokhmad, A., & Susilo, S. (2017). Conceptualizing authority of the legalization of Indonesian women’s rights in Islamic family law. Journal of Indonesian Islam, 11(2), 489-508.
Saragih, Y. M., & Berlian, B. (2018). The Enforcement of the 2009 Law Number 46 on Corruption Court: The Role of Special Corruption Court. Sriwijaya Law Review, 2(2), 193-202.
Silfiah, R. I., Luth, T., Sugiri, B., & Aprilianda, N. (2016). Phylosophical and constitusional protection towards religion in Indonesia. Brawijaya Law Journal, 3(2), 151-175.
Simon, B. U. T. T. (2019). The Indonesian Constitutional Court: Reconfiguring Decentralization for Better or Worse?. Asian Journal of Comparative Law, 14(1), 147-174.
Tibaka, L., & Rosdian, R. (2017). The protection of human rights in Indonesian constitutional law after the amendment of the 1945 constitution of the republic of Indonesia. FIAT JUSTISIA: Jurnal Ilmu Hukum, 11(3), 266-288.
Tyler, T. R., Goff, P. A., & MacCoun, R. J. (2015). The impact of psychological science on policing in the United States: Procedural justice, legitimacy, and effective law enforcement. Psychological science in the public interest, 16(3), 75-109.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2019 ENDLESS: International Journal of Future Studies

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.













